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The Earliest Version of ‘Papaoutai’

Sep 21
3 min read


In 2013, the Belgian artist Stromae released a song that took the world by storm. It was titled "Papaoutai", a clever play on the French phrase Papa, où t'es? which translates to, "Dad, where are you?" It is a track wrapped in an upbeat, infectious rhythm, but if you listen closely to the lyrics, beneath the melody is the haunting, agonizing cry of a child looking for an absent father. It captures the universal human pain of abandonment—the terrifying void of looking around for a father who is nowhere to be found.


But the earliest, most cosmic version of "Papaoutai" was not sung in a modern recording studio. It was cried out on a Roman cross outside the walls of Jerusalem.


In Matthew 27:46, about the ninth hour, the physical agony of crucifixion gave way to a much deeper, more terrifying spiritual reality. Jesus cried with a loud voice, saying, "Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" If we apply the fact God the Father is Jesus's Daddy, Jesus was essentially saying "Daddy, where are you"?


There is something profoundly staggering hidden in this cry. Every other time Jesus addressed the Father in the gospel record, He used the Greek word pater. But at the ninth hour on Golgotha, the address changes. Not Father, but Eli, Eli—My God, My God. It is the cry of a man at the furthest possible distance from the One He is addressing.  


Why the sudden distance? Why did the Father turn His back?


To understand this, we must cross-reference to 2 Corinthians 5:21: "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."


Jesus was not just bearing the physical pain of the Roman flagellum or the nails. As I explored in The Weight of the Cross, He was carrying the cup of God's wrath. The One who had never entertained a single sinful thought was, at the cross, made to be the full embodiment of everything that sin is. The eternal Son of God, who had existed in the unbroken fellowship of the Trinity before time began, experienced in those dark hours the full and devastating reality of separation from God. This separation is the ultimate consequence of sin, the ultimate forsakenness that every human being deserves but no human could ever survive.  


Stromae sang about a father who was absent due to human failure. But on the cross, the Father turned away not out of failure, but out of a deliberate, holy transaction. The prophet Isaiah explains this mysterious exchange in Isaiah 53:10:


"Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin..."

The Father turning away was not an act of cruelty; it was the cost of redemption. The bruising pleased the Lord not because the suffering itself was pleasurable, but because the plan being executed through that suffering—the redemption of the human race—was the perfect expression of the love and the justice of God.  


Jesus bore the ultimate "Papaoutai"—the terrifying silence of heaven—so that the veil of separation could be torn from top to bottom (Matthew 27:51). He was forsaken so that you could be accepted. He was abandoned so that the legal debt of humanity could be paid in full.  


He cried "My God, why hast thou forsaken me?" so that you and I could receive the Spirit of adoption, whereby we cry, "Abba, Father" (Romans 8:15).


The next time you feel abandoned, or the silence of heaven feels heavy, look to the cross. The debt is paid, the separation is over, and the Father is right here.  

Get a copy of my book The Weight of the Cross - For many believers, the cross is understood within the familiar framework of personal forgiveness. While this remains foundational, Christian Apologist Caleb Oladejo invites you to explore a far broader dimension. This book traces a sweeping narrative from Genesis chapter 6, through the myths and memories of ancient civilizations, to the triumphant work of Christ. It confronts difficult passages—the origins of the Nephilim, the post-flood giants, and the strategic assault on humanity—to reveal the cosmic rebellion the cross was meant to defeat.




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